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{"id":110,"date":"2021-12-01T10:52:21","date_gmt":"2021-12-01T10:52:21","guid":{"rendered":"http:\/\/tw.cm.upt.ro\/e5\/?p=110"},"modified":"2022-01-24T10:24:31","modified_gmt":"2022-01-24T10:24:31","slug":"book-review-12-reguli-de-viata-jordan-b-peterson","status":"publish","type":"post","link":"https:\/\/tw.cm.upt.ro\/e5\/2021\/12\/01\/book-review-12-reguli-de-viata-jordan-b-peterson\/","title":{"rendered":"Book review- 12 Reguli de via\u021b\u0103- Jordan B. Peterson"},"content":{"rendered":"
Dr. Jordan B. Peterson <\/figcaption><\/figure><\/div>\n\n\n\n
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Jordan B. Peterson este un psihilog clinician, intelectual \u0219i profesor de psihologie \u00een cadrul Universit\u0103\u021bii din Toronto. <\/p>\n\n\n\n
Specializ\u0103rile sale includ psihilogia anormal\u0103, psihologia social\u0103, \u0219i psihologia personalit\u0103\u021bii, av\u00e2nd un interes particular \u00een psihologia religiei \u0219i a credin\u021belor ideologice.<\/p>\n\n\n\n
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\u201eCel mai influent intelectual public al momentului din lumea occidental\u0103\u201d.<\/p>\n\n\n\n
New York Times<\/p>\n\n\n\n
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Plec\u00e2nd de la marile revela\u021bii ale religiilor lumii, dar \u0219i de la capodoperele literare \u0219i filozofice ( ale lui Goethe, Nietzche, Freud etc. ), in cartea 12 Reguli de via\u021b\u0103, autorul ne \u00eendeamn\u0103 s\u0103 revenim la clasicile virtu\u021bi ( disciplin\u0103, curaj, onestitate, omenie ), \u0219i s\u0103 ne asum\u0103m r\u0103spunderea pentru existen\u021ba noastr\u0103 tragic\u0103, \u00een care exist\u0103 totu\u0219i un sens ce a\u0219teapt\u0103 s\u0103 fie c\u0103utat. \u00centr-o lume \u00een care structura familiei este \u00een colaps, educa\u021bia este \u00eempregnat\u0103 de ideologie, iar societatea politic\u0103 a ajuns s\u0103 fie periculos de polarizat\u0103, cartea ofer\u0103 un antidot: redescoperirea vechilor adev\u0103ruri \u0219i valori, care ne pot ajuta, \u00een plin\u0103 epoc\u0103 relativist\u0103, s\u0103 ducem o via\u021b\u0103 mai bun\u0103, mai luminoas\u0103, mai chibzuit\u0103. <\/p>\n\n\n\n
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Regula nr. 1- Stai drept \u0219i trage umerii \u00eenapoi<\/p>\n\n\n\n
\u00cencepe cu homari. Trebuie s\u0103 \u00een\u021belegem despre homari. Aspectul interesant despre homari, potrivit lui Peterson, este acela c\u0103 masculii se lupt\u0103 \u00eentre ei pentru a stabili dominan\u021b\u0103, \u0219i toate femelele vor s\u0103 se \u00eemperecheze cu masculul dominant. Iar prin acest lucru, explic\u0103 Peterson, nu suntem at\u00e2t de diferi\u021bi de homari. Regula nr.1 este s\u0103 stai drept \u0219i s\u0103 tragi umerii \u00eenapoi. Nu fi un homar patetic, chiar dac\u0103 homarii nu au umeri, de fapt.<\/p>\n\n\n\n
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Regula nr.2- Ai responsibilitatea de a te ajuta, comport\u0103-te ca atare <\/p>\n\n\n\n
Regula nr.2 este despre a te comporta cu tine \u00eentr-un mod corespunz\u0103tor \u0219i s\u0103-\u021bi stabile\u0219ti o direc\u021bie \u00een via\u021b\u0103. Cu excep\u021bia faptului c\u0103, capitolul nu este deloc despre asta. O mare parte din capitol este o relatare a lui Adam \u0219i a Evei \u00een Gr\u0103dina Edenului, pentru c\u0103, aparent de aici provine ura de sine. <\/p>\n\n\n\n
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Regula nr.3- \u00cemprieteni\u021bi-v\u0103 cu cei ce v\u0103 doresc numai binele <\/p>\n\n\n\n
Regula nr. 3 spune c\u0103 ar trebui s\u0103 te \u00eemprietene\u0219ti cu persoanele care vor ce-i mai bun pentru tine, dar capitolul este de fapt, despre cu cine nu ar trebui s\u0103 te \u00eemprietene\u0219ti- de exemplu, oamenii care vor s\u0103 te trag\u0103 \u00een jos.<\/p>\n\n\n\n
\u201e \u00cenainte s\u0103 aju\u021bi pe cineva, trebuie s\u0103 afli de ce acea persoan\u0103 are probleme. Nu ar trebui s\u0103 presupune\u021bi doar c\u0103 el sau ea este o victim\u0103 nobil\u0103 a circumstan\u021belor \u0219i exploat\u0103rii nedrepte\u201d, scrie Peterson. \u201e Este mult mai probabil ca un anumit individ tocmai s\u0103 decid\u0103 s\u0103 resping\u0103 calea ascendent\u0103, din cauza dificulta\u021bii sale\u201d.<\/p>\n\n\n\n
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Regula nr.4- Compar\u0103-te cu cel ce erai \u00een trecut, nu cu altcineva \u00een prezent <\/p>\n\n\n\n
Regula nr. 4 spune s\u0103 nu ne compar\u0103m cu altcineva din prezent, ci cu noi din trecut.<\/p>\n\n\n\n
Nu to\u021bi avem acela\u0219i drum , acela\u0219i destin, \u0219i fiecare am f\u0103cut \u0219i avem de f\u0103cut anumite alegeri, \u0219i nu ne putem compara cu altcineva . Fiecare avem drumul nostru.<\/p>\n\n\n\n
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Regula nr.5- Nu l\u0103sa copii s\u0103 fac\u0103 lucruri care te vor enerva<\/p>\n\n\n\n
Regula 5 se refer\u0103 la cre\u0219terea copilului – \u00een special, s\u0103 nu-\u021bi la\u0219i copiii s\u0103 fac\u0103 lucruri care te fac s\u0103-\u021bi plac\u0103.<\/p>\n\n\n\n
Problema, potrivit lui Peterson, este c\u0103 p\u0103rin\u021bii din aceste zile sunt ap\u021bi s\u0103-\u0219i stric\u0103 copiii, s\u0103-i lase s\u0103 devin\u0103 mici tirani f\u0103r\u0103 disciplin\u0103 sau grani\u021be. \u201eSunt alu\u021bi, neconcentra\u021bi \u0219i vagi\u201d, scrie el. \u201eSunt plumb \u0219i plictisitori \u00een loc de aurii \u0219i str\u0103lucitori. Sunt blocuri necizelate, prinse \u00eentr-o perpetu\u0103 stare de a\u0219teptare \u201d.<\/p>\n\n\n\n
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Regula nr.6- F\u0103-\u021bi ordine \u00een cas\u0103, \u00eenainte s\u0103 judeci lumea <\/p>\n\n\n\n
Cel mai probabil, ne sim\u021bim judeca\u021bi cumva de c\u0103tre Peterson.<\/p>\n\n\n\n
Este at\u00e2t de sigur cu privire la modul \u00een care func\u021bioneaz\u0103 lumea \u0219i cum ar trebui s\u0103 fie oamenii \u0219i \u0219tim c\u0103 nu suntem la \u00een\u0103l\u021bimea standardului s\u0103u. Facem gre\u0219it prietenia \u0219i totu\u0219i ne compar\u0103m cu alte persoane tot timpul \u0219i, cei care nu avem, \u0219i dac\u0103 amavea copii, am face probabil \u0219i asta gre\u0219it. Pe deasupra, probabil c\u0103 suntem doar un fel de homari de mijloc.<\/p>\n\n\n\n
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Regula nr. 7- Concentreaz\u0103-te pe lucrurile cu adev\u0103rat importante ( \u0219i nu pe pl\u0103cerile imediate ). <\/p>\n\n\n\n
Peterson vorbe\u0219te mult suferin\u021b\u0103. Suferin\u021ba este baza existen\u021bei umane, sus\u021bine el, \u0219i fiecare minim de fericire pe care \u00eel ob\u021binem este smuls din f\u0103lcile tragediei.<\/p>\n\n\n\n
Regula 7 se refer\u0103 la alegerea sensului \u00een locul oportunit\u0103\u021bii. Peterson sus\u021bine c\u0103 putem ob\u021bine semnifica\u021bie doar prin sacrificiu, suferin\u021b\u0103 \u0219i satisfac\u021bie \u00eent\u00e2rziat\u0103.<\/p>\n\n\n\n
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Regula nr. 8- Spune adev\u0103rul, sau cel pu\u021bin, nu min\u021bi <\/p>\n\n\n\n
\u201ePute\u021bi folosi cuvintele pentru a manipula lumea pentru a v\u0103 oferi ceea ce dori\u021bi. Asta \u00eenseamn\u0103 s\u0103 ac\u021bionezi politic. Este vorbirea pe care o iau oamenii atunci c\u00e2nd \u00eencearc\u0103 s\u0103-i influen\u021beze \u0219i s\u0103-i manipuleze pe ceilal\u021bi. Este ceea ce fac studen\u021bii universitari atunci c\u00e2nd scriu un eseu pentru a-i face pe plac profesorului, \u00een loc s\u0103 \u00ee\u0219i exprime \u0219i s\u0103 clarifice propriile idei. Este ceea ce face fiecare c\u00e2nd dore\u0219te ceva \u0219i decide s\u0103 se falsifice pentru a mul\u021bumi \u0219i a m\u0103guli.\u201d<\/p>\n\n\n\n
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Regula nr.9- Porne\u0219te de la premiza c\u0103 persoana pe care o ascul\u021bi \u0219tie ceva ce tu nu \u0219tii<\/p>\n\n\n\n
\u201e\u0218i c\u00e2nd e\u0219ti implicat \u00eentr-o conversa\u021bie autentic\u0103, asculti \u0219i vorbe\u0219ti, dar mai ales ascultarea, ascultarea este atent\u0103. Este uimitor ce \u00ee\u021bi vor spune oamenii. Dac\u0103 asculta\u021bi. Uneori, dac\u0103 \u00eei ascul\u021bi pe oameni, ace\u0219tia \u00ee\u021bi vor spune chiar ce este \u00een neregul\u0103 cu ei. Uneori \u00ee\u021bi vor spune chiar cum inten\u021bioneaz\u0103 s\u0103 o remedieze. Uneori, asta te ajut\u0103 s\u0103 remediezi ceva \u00een neregul\u0103 cu tine. \u0218i uneori tot ce trebuie s\u0103 faci este s\u0103 ascul\u021bi \u0219i prin ascultare persoana \u00ee\u0219i rezolv\u0103 propria problem\u0103 \u0219i \u00ee\u0219i g\u0103se\u0219te propria solu\u021bie f\u0103r\u0103 ca tu s\u0103 spui aproape nimic\u201d.<\/p>\n\n\n\n
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Regula nr. 10- Fii precis \u00een exprimare<\/p>\n\n\n\n
\u201eDac\u0103 vorbim cu aten\u021bie \u0219i cu precizie, putem rezolva lucrurile, le putem pune la locul lor adecvat \u0219i ne putem stabili un nou obiectiv \u0219i putem naviga spre el de multe ori \u00een comun, dac\u0103 negociem, dac\u0103 ajungem la un consens. Dar dac\u0103 vorbim neglijent, imprecis, cu toate acestea lucrurile r\u0103m\u00e2n, vag, lucrurile r\u0103m\u00e2n nerezolvate. Destina\u021bia r\u0103m\u00e2ne \u0219i este proclamat\u0103. Ceata incertitudinii nu se ridic\u0103 \u0219i nu exist\u0103 negocieri prin lume.<\/p>\n\n\n\n
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Regula nr. 11- Las\u0103-i pe copii \u00een pace c\u00e2nd fac skateboarding <\/p>\n\n\n\n
Aceast\u0103 regul\u0103 discut\u0103 despre patriarhat, diferen\u021bele psihologice dintre b\u0103rba\u021bi \u0219i femei rolurile lor \u00een societate, efectele \u00een\u0103bu\u0219irii \u0219i atenu\u0103rii marginilor mediului nostru \u0219i efectul pe care l-a avut asupra copiilor \u0219i adul\u021bilor deopotriv\u0103. <\/p>\n\n\n\n
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Regula nr. 12- C\u00e2nd \u00eent\u00e2lne\u0219ti o pisic\u0103 pe strad\u0103, m\u00e2ng\u00e2i-o<\/p>\n\n\n\n
Aceast\u0103 regul\u0103 va discuta despre limitarea fiin\u021bei, necesitatea suferin\u021bei \u0219i ce putem \u00een leg\u0103tur\u0103 cu aceasta. Ideea c\u0103 via\u021ba sufer\u0103 este un locatar \u00eentr-o form\u0103 sau alta a oric\u0103rei doctrine religioase majore. Budistii au declarat direct, cre\u0219tinii au ilustrat cu crucea \u0219i evreii comemoreaz\u0103 suferin\u021ba de care s-au bucurat de-a lungul secolelor. Suferin\u021ba este o component\u0103 a fiin\u021bei. Este poarta de acces, din perspectiva mea c\u0103tre adev\u0103rata excelen\u021b\u0103 \u00een orice domeniu voca\u021bional. De fapt, mai degrab\u0103 un c\u00e2mp voca\u021bional, \u00een via\u021b\u0103, \u00een voca\u021bia vie\u021bii.<\/p>\n\n\n\n
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Aceste r\u00e2nduri au fost doar 1% din cartea lui Peterson, iar pentru a \u00een\u021belege aceste reguli \u00een ansamblu, citirea c\u0103r\u021bii este obligatorie.<\/p>\n\n\n\n
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Pot spune c\u0103 aceast\u0103 carte mi-a schimbat \u00een totalitate percep\u021bia asupra vie\u021bii, \u0219i am \u00een\u021beles c\u0103 exist\u0103 anumite etap prin care trebuie s\u0103 trecem, c\u0103 nu putem avea tot ce ne dorim f\u0103r\u0103 un gram de suferin\u021b\u0103, c\u0103 trebuie sa avem grij\u0103 de noi, c\u0103 doar noi suntem responsabili de propria persoan\u0103, \u0219i mai ales, s\u0103 avem anumite \u021beluri, scopuri \u00een via\u021b\u0103, pentru a \u0219ti \u00eencotro se \u00eendreapt\u0103 eforturile noastre.<\/p>\n","protected":false},"excerpt":{"rendered":"
Jordan B. Peterson este un psihilog clinician, intelectual \u0219i profesor de psihologie \u00een cadrul Universit\u0103\u021bii din Toronto. Specializ\u0103rile sale includ psihilogia anormal\u0103, psihologia social\u0103, \u0219i psihologia personalit\u0103\u021bii, av\u00e2nd un interes particular \u00een psihologia religiei \u0219i a credin\u021belor ideologice. \u201eCel mai influent intelectual public al momentului din lumea occidental\u0103\u201d. New York Times Plec\u00e2nd de la marile revela\u021bii ale religiilor lumii, dar \u0219i de la capodoperele literare \u0219i filozofice ( ale lui Goethe, Nietzche, Freud etc. ), in cartea 12 Reguli de via\u021b\u0103, autorul ne \u00eendeamn\u0103 s\u0103 revenim la clasicile virtu\u021bi ( disciplin\u0103, curaj, onestitate, omenie ), \u0219i s\u0103 ne asum\u0103m r\u0103spunderea pentru existen\u021ba noastr\u0103 tragic\u0103, \u00een care exist\u0103 totu\u0219i un sens ce a\u0219teapt\u0103 s\u0103 fie c\u0103utat. \u00centr-o lume \u00een care structura familiei este \u00een colaps, educa\u021bia este \u00eempregnat\u0103 de ideologie, iar societatea politic\u0103 a ajuns s\u0103 fie periculos de polarizat\u0103, cartea ofer\u0103 un antidot: redescoperirea vechilor adev\u0103ruri \u0219i valori, care ne pot ajuta, \u00een plin\u0103 epoc\u0103 relativist\u0103, s\u0103 ducem o via\u021b\u0103 mai bun\u0103, mai luminoas\u0103, mai chibzuit\u0103. Regula nr. 1- Stai drept \u0219i trage umerii \u00eenapoi \u00cencepe cu homari. Trebuie s\u0103 \u00een\u021belegem despre homari. Aspectul interesant despre homari, potrivit lui Peterson, este acela c\u0103 masculii se lupt\u0103 \u00eentre ei pentru a stabili dominan\u021b\u0103, \u0219i toate femelele vor s\u0103 se \u00eemperecheze cu masculul dominant. Iar prin acest lucru, explic\u0103 Peterson, nu suntem at\u00e2t de diferi\u021bi de homari. Regula nr.1 este s\u0103 stai drept \u0219i s\u0103 tragi umerii \u00eenapoi. Nu fi un homar patetic, chiar dac\u0103 homarii nu au umeri, de fapt. Regula nr.2- Ai responsibilitatea de a te ajuta, comport\u0103-te ca atare Regula nr.2 este despre a te comporta cu tine \u00eentr-un mod corespunz\u0103tor \u0219i s\u0103-\u021bi stabile\u0219ti o direc\u021bie \u00een via\u021b\u0103. Cu excep\u021bia faptului c\u0103, capitolul nu este deloc despre asta. O mare parte din capitol este o relatare a lui Adam \u0219i a Evei \u00een Gr\u0103dina Edenului, pentru c\u0103, aparent de aici provine ura de sine. Regula nr.3- \u00cemprieteni\u021bi-v\u0103 cu cei ce v\u0103 doresc numai binele Regula nr. 3 spune c\u0103 ar trebui s\u0103 te \u00eemprietene\u0219ti cu persoanele care vor ce-i mai bun pentru tine, dar capitolul este de fapt, despre cu cine nu ar trebui s\u0103 te \u00eemprietene\u0219ti- de exemplu, oamenii care vor s\u0103 te trag\u0103 \u00een jos. \u201e \u00cenainte s\u0103 aju\u021bi pe cineva, trebuie s\u0103 afli de ce acea persoan\u0103 are probleme. Nu ar trebui s\u0103 presupune\u021bi doar c\u0103 el sau ea este o victim\u0103 nobil\u0103 a circumstan\u021belor \u0219i exploat\u0103rii nedrepte\u201d, scrie Peterson. \u201e Este mult mai probabil ca un anumit individ tocmai s\u0103 decid\u0103 s\u0103 resping\u0103 calea ascendent\u0103, din cauza dificulta\u021bii sale\u201d. Regula nr.4- Compar\u0103-te cu cel ce erai \u00een trecut, nu cu altcineva \u00een prezent Regula nr. 4 spune s\u0103 nu ne compar\u0103m cu altcineva din prezent, ci cu noi din trecut. Nu to\u021bi avem acela\u0219i drum , acela\u0219i destin, \u0219i fiecare am f\u0103cut \u0219i avem de f\u0103cut anumite alegeri, \u0219i nu ne putem compara cu altcineva . Fiecare avem drumul nostru. Regula nr.5- Nu l\u0103sa copii s\u0103 fac\u0103 lucruri care te vor enerva Regula 5 se refer\u0103 la cre\u0219terea copilului – \u00een special, s\u0103 nu-\u021bi la\u0219i copiii s\u0103 fac\u0103 lucruri care te fac s\u0103-\u021bi plac\u0103. Problema, potrivit lui Peterson, este c\u0103 p\u0103rin\u021bii din aceste zile sunt ap\u021bi s\u0103-\u0219i stric\u0103 copiii, s\u0103-i lase s\u0103 devin\u0103 mici tirani f\u0103r\u0103 disciplin\u0103 sau grani\u021be. \u201eSunt alu\u021bi, neconcentra\u021bi \u0219i vagi\u201d, scrie el. \u201eSunt plumb \u0219i plictisitori \u00een loc de aurii \u0219i str\u0103lucitori. Sunt blocuri necizelate, prinse \u00eentr-o perpetu\u0103 stare de a\u0219teptare \u201d. Regula nr.6- F\u0103-\u021bi ordine \u00een cas\u0103, \u00eenainte s\u0103 judeci lumea Cel mai probabil, ne sim\u021bim judeca\u021bi cumva de c\u0103tre Peterson. Este at\u00e2t de sigur cu privire la modul \u00een care func\u021bioneaz\u0103 lumea \u0219i cum ar trebui s\u0103 fie oamenii \u0219i \u0219tim c\u0103 nu suntem la \u00een\u0103l\u021bimea standardului s\u0103u. Facem gre\u0219it prietenia \u0219i totu\u0219i ne compar\u0103m cu alte persoane tot timpul \u0219i, cei care nu avem, \u0219i dac\u0103 amavea copii, am face probabil \u0219i asta gre\u0219it. Pe deasupra, probabil c\u0103 suntem doar un fel de homari de mijloc. Regula nr. 7- Concentreaz\u0103-te pe lucrurile cu adev\u0103rat importante ( \u0219i nu pe pl\u0103cerile imediate ). Peterson vorbe\u0219te mult suferin\u021b\u0103. Suferin\u021ba este baza existen\u021bei umane, sus\u021bine el, \u0219i fiecare minim de fericire pe care \u00eel ob\u021binem este smuls din f\u0103lcile tragediei. Regula 7 se refer\u0103 la alegerea sensului \u00een locul oportunit\u0103\u021bii. Peterson sus\u021bine c\u0103 putem ob\u021bine semnifica\u021bie doar prin sacrificiu, suferin\u021b\u0103 \u0219i satisfac\u021bie \u00eent\u00e2rziat\u0103. Regula nr. 8- Spune adev\u0103rul, sau cel pu\u021bin, nu min\u021bi \u201ePute\u021bi folosi cuvintele pentru a manipula lumea pentru a v\u0103 oferi ceea ce dori\u021bi. Asta \u00eenseamn\u0103 s\u0103 ac\u021bionezi politic. Este vorbirea pe care o iau oamenii atunci c\u00e2nd \u00eencearc\u0103 s\u0103-i influen\u021beze \u0219i s\u0103-i manipuleze pe ceilal\u021bi. Este ceea ce fac studen\u021bii universitari atunci c\u00e2nd scriu un eseu pentru a-i face pe plac profesorului, \u00een loc s\u0103 \u00ee\u0219i exprime \u0219i s\u0103 clarifice propriile idei. Este ceea ce face fiecare c\u00e2nd dore\u0219te ceva \u0219i decide s\u0103 se falsifice pentru a mul\u021bumi \u0219i a m\u0103guli.\u201d Regula nr.9- Porne\u0219te de la premiza c\u0103 persoana pe care o ascul\u021bi \u0219tie ceva ce tu nu \u0219tii \u201e\u0218i c\u00e2nd e\u0219ti implicat \u00eentr-o conversa\u021bie autentic\u0103, asculti \u0219i vorbe\u0219ti, dar mai ales ascultarea, ascultarea este atent\u0103. Este uimitor ce \u00ee\u021bi vor spune oamenii. Dac\u0103 asculta\u021bi. Uneori, dac\u0103 \u00eei ascul\u021bi pe oameni, ace\u0219tia \u00ee\u021bi vor spune chiar ce este \u00een neregul\u0103 cu ei. Uneori \u00ee\u021bi vor spune chiar cum inten\u021bioneaz\u0103 s\u0103 o remedieze. Uneori, asta te ajut\u0103 s\u0103 remediezi ceva \u00een neregul\u0103 cu tine. \u0218i uneori tot ce trebuie s\u0103 faci este s\u0103 ascul\u021bi \u0219i prin ascultare persoana \u00ee\u0219i rezolv\u0103 propria problem\u0103 \u0219i \u00ee\u0219i g\u0103se\u0219te propria solu\u021bie f\u0103r\u0103 ca tu s\u0103 spui aproape nimic\u201d. Regula nr. 10- Fii precis \u00een exprimare \u201eDac\u0103 vorbim cu aten\u021bie \u0219i cu precizie, putem rezolva lucrurile, le putem pune la locul lor adecvat \u0219i ne putem stabili un nou obiectiv \u0219i putem naviga spre el de multe ori \u00een comun, dac\u0103 negociem, dac\u0103 ajungem la un consens. Dar dac\u0103 vorbim neglijent, imprecis, cu toate acestea lucrurile r\u0103m\u00e2n, vag, lucrurile r\u0103m\u00e2n nerezolvate. Destina\u021bia r\u0103m\u00e2ne \u0219i este proclamat\u0103. Ceata incertitudinii nu se ridic\u0103 \u0219i nu exist\u0103 negocieri prin lume. Regula nr. 11- Las\u0103-i pe copii \u00een pace c\u00e2nd fac skateboarding Aceast\u0103 regul\u0103 discut\u0103 despre patriarhat, diferen\u021bele psihologice dintre b\u0103rba\u021bi \u0219i femei rolurile lor \u00een societate, efectele \u00een\u0103bu\u0219irii \u0219i atenu\u0103rii marginilor mediului nostru \u0219i efectul pe care l-a avut asupra copiilor \u0219i adul\u021bilor deopotriv\u0103. Regula nr. 12- C\u00e2nd \u00eent\u00e2lne\u0219ti o pisic\u0103 pe strad\u0103, m\u00e2ng\u00e2i-o Aceast\u0103 regul\u0103 va discuta despre limitarea fiin\u021bei, necesitatea suferin\u021bei \u0219i ce putem \u00een leg\u0103tur\u0103 cu aceasta. Ideea c\u0103 via\u021ba sufer\u0103 este un locatar \u00eentr-o form\u0103 sau alta a oric\u0103rei doctrine religioase majore. Budistii au declarat direct, cre\u0219tinii au ilustrat cu crucea \u0219i evreii comemoreaz\u0103 suferin\u021ba de care s-au bucurat de-a lungul secolelor. Suferin\u021ba este o component\u0103 a fiin\u021bei. Este poarta de acces, din perspectiva mea c\u0103tre adev\u0103rata excelen\u021b\u0103 \u00een orice domeniu voca\u021bional. De fapt, mai degrab\u0103 un c\u00e2mp voca\u021bional, \u00een via\u021b\u0103, \u00een voca\u021bia vie\u021bii. Aceste r\u00e2nduri au fost doar 1% din cartea lui Peterson, iar pentru a \u00een\u021belege aceste reguli \u00een ansamblu, citirea c\u0103r\u021bii este obligatorie. Pot spune c\u0103 aceast\u0103 carte mi-a schimbat \u00een totalitate percep\u021bia asupra vie\u021bii, \u0219i am \u00een\u021beles c\u0103 exist\u0103 anumite etap prin care trebuie s\u0103 trecem, c\u0103 nu putem avea tot ce ne dorim f\u0103r\u0103 un gram de suferin\u021b\u0103, c\u0103 trebuie sa avem grij\u0103 de noi, c\u0103 doar noi suntem responsabili de propria persoan\u0103, \u0219i mai ales, s\u0103 avem anumite \u021beluri, scopuri \u00een via\u021b\u0103, pentru a \u0219ti \u00eencotro se \u00eendreapt\u0103 eforturile noastre.<\/p>\n","protected":false},"author":186,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"wprm-recipe-roundup-name":"","wprm-recipe-roundup-description":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[17],"tags":[38,40,39,41],"class_list":["post-110","post","type-post","status-publish","format-standard","hentry","category-blank","tag-12regulideviata","tag-carte","tag-jordanpeterson","tag-review"],"yoast_head":"\n
Book review- 12 Reguli de via\u021b\u0103- Jordan B. Peterson - Skincare and my other drugs<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/tw.cm.upt.ro\/e5\/2021\/12\/01\/book-review-12-reguli-de-viata-jordan-b-peterson\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Book review- 12 Reguli de via\u021b\u0103- Jordan B. Peterson - Skincare and my other drugs\" \/>\n<meta property=\"og:description\" content=\"Jordan B. Peterson este un psihilog clinician, intelectual \u0219i profesor de psihologie \u00een cadrul Universit\u0103\u021bii din Toronto. Specializ\u0103rile sale includ psihilogia anormal\u0103, psihologia social\u0103, \u0219i psihologia personalit\u0103\u021bii, av\u00e2nd un interes particular \u00een psihologia religiei \u0219i a credin\u021belor ideologice. \u201eCel mai influent intelectual public al momentului din lumea occidental\u0103\u201d. New York Times Plec\u00e2nd de la marile revela\u021bii ale religiilor lumii, dar \u0219i de la capodoperele literare \u0219i filozofice ( ale lui Goethe, Nietzche, Freud etc. ), in cartea 12 Reguli de via\u021b\u0103, autorul ne \u00eendeamn\u0103 s\u0103 revenim la clasicile virtu\u021bi ( disciplin\u0103, curaj, onestitate, omenie ), \u0219i s\u0103 ne asum\u0103m r\u0103spunderea pentru existen\u021ba noastr\u0103 tragic\u0103, \u00een care exist\u0103 totu\u0219i un sens ce a\u0219teapt\u0103 s\u0103 fie c\u0103utat. \u00centr-o lume \u00een care structura familiei este \u00een colaps, educa\u021bia este \u00eempregnat\u0103 de ideologie, iar societatea politic\u0103 a ajuns s\u0103 fie periculos de polarizat\u0103, cartea ofer\u0103 un antidot: redescoperirea vechilor adev\u0103ruri \u0219i valori, care ne pot ajuta, \u00een plin\u0103 epoc\u0103 relativist\u0103, s\u0103 ducem o via\u021b\u0103 mai bun\u0103, mai luminoas\u0103, mai chibzuit\u0103. Regula nr. 1- Stai drept \u0219i trage umerii \u00eenapoi \u00cencepe cu homari. Trebuie s\u0103 \u00een\u021belegem despre homari. Aspectul interesant despre homari, potrivit lui Peterson, este acela c\u0103 masculii se lupt\u0103 \u00eentre ei pentru a stabili dominan\u021b\u0103, \u0219i toate femelele vor s\u0103 se \u00eemperecheze cu masculul dominant. Iar prin acest lucru, explic\u0103 Peterson, nu suntem at\u00e2t de diferi\u021bi de homari. Regula nr.1 este s\u0103 stai drept \u0219i s\u0103 tragi umerii \u00eenapoi. Nu fi un homar patetic, chiar dac\u0103 homarii nu au umeri, de fapt. Regula nr.2- Ai responsibilitatea de a te ajuta, comport\u0103-te ca atare Regula nr.2 este despre a te comporta cu tine \u00eentr-un mod corespunz\u0103tor \u0219i s\u0103-\u021bi stabile\u0219ti o direc\u021bie \u00een via\u021b\u0103. Cu excep\u021bia faptului c\u0103, capitolul nu este deloc despre asta. O mare parte din capitol este o relatare a lui Adam \u0219i a Evei \u00een Gr\u0103dina Edenului, pentru c\u0103, aparent de aici provine ura de sine. Regula nr.3- \u00cemprieteni\u021bi-v\u0103 cu cei ce v\u0103 doresc numai binele Regula nr. 3 spune c\u0103 ar trebui s\u0103 te \u00eemprietene\u0219ti cu persoanele care vor ce-i mai bun pentru tine, dar capitolul este de fapt, despre cu cine nu ar trebui s\u0103 te \u00eemprietene\u0219ti- de exemplu, oamenii care vor s\u0103 te trag\u0103 \u00een jos. \u201e \u00cenainte s\u0103 aju\u021bi pe cineva, trebuie s\u0103 afli de ce acea persoan\u0103 are probleme. Nu ar trebui s\u0103 presupune\u021bi doar c\u0103 el sau ea este o victim\u0103 nobil\u0103 a circumstan\u021belor \u0219i exploat\u0103rii nedrepte\u201d, scrie Peterson. \u201e Este mult mai probabil ca un anumit individ tocmai s\u0103 decid\u0103 s\u0103 resping\u0103 calea ascendent\u0103, din cauza dificulta\u021bii sale\u201d. Regula nr.4- Compar\u0103-te cu cel ce erai \u00een trecut, nu cu altcineva \u00een prezent Regula nr. 4 spune s\u0103 nu ne compar\u0103m cu altcineva din prezent, ci cu noi din trecut. Nu to\u021bi avem acela\u0219i drum , acela\u0219i destin, \u0219i fiecare am f\u0103cut \u0219i avem de f\u0103cut anumite alegeri, \u0219i nu ne putem compara cu altcineva . Fiecare avem drumul nostru. Regula nr.5- Nu l\u0103sa copii s\u0103 fac\u0103 lucruri care te vor enerva Regula 5 se refer\u0103 la cre\u0219terea copilului – \u00een special, s\u0103 nu-\u021bi la\u0219i copiii s\u0103 fac\u0103 lucruri care te fac s\u0103-\u021bi plac\u0103. Problema, potrivit lui Peterson, este c\u0103 p\u0103rin\u021bii din aceste zile sunt ap\u021bi s\u0103-\u0219i stric\u0103 copiii, s\u0103-i lase s\u0103 devin\u0103 mici tirani f\u0103r\u0103 disciplin\u0103 sau grani\u021be. \u201eSunt alu\u021bi, neconcentra\u021bi \u0219i vagi\u201d, scrie el. \u201eSunt plumb \u0219i plictisitori \u00een loc de aurii \u0219i str\u0103lucitori. Sunt blocuri necizelate, prinse \u00eentr-o perpetu\u0103 stare de a\u0219teptare \u201d. Regula nr.6- F\u0103-\u021bi ordine \u00een cas\u0103, \u00eenainte s\u0103 judeci lumea Cel mai probabil, ne sim\u021bim judeca\u021bi cumva de c\u0103tre Peterson. Este at\u00e2t de sigur cu privire la modul \u00een care func\u021bioneaz\u0103 lumea \u0219i cum ar trebui s\u0103 fie oamenii \u0219i \u0219tim c\u0103 nu suntem la \u00een\u0103l\u021bimea standardului s\u0103u. Facem gre\u0219it prietenia \u0219i totu\u0219i ne compar\u0103m cu alte persoane tot timpul \u0219i, cei care nu avem, \u0219i dac\u0103 amavea copii, am face probabil \u0219i asta gre\u0219it. Pe deasupra, probabil c\u0103 suntem doar un fel de homari de mijloc. Regula nr. 7- Concentreaz\u0103-te pe lucrurile cu adev\u0103rat importante ( \u0219i nu pe pl\u0103cerile imediate ). Peterson vorbe\u0219te mult suferin\u021b\u0103. Suferin\u021ba este baza existen\u021bei umane, sus\u021bine el, \u0219i fiecare minim de fericire pe care \u00eel ob\u021binem este smuls din f\u0103lcile tragediei. Regula 7 se refer\u0103 la alegerea sensului \u00een locul oportunit\u0103\u021bii. Peterson sus\u021bine c\u0103 putem ob\u021bine semnifica\u021bie doar prin sacrificiu, suferin\u021b\u0103 \u0219i satisfac\u021bie \u00eent\u00e2rziat\u0103. Regula nr. 8- Spune adev\u0103rul, sau cel pu\u021bin, nu min\u021bi \u201ePute\u021bi folosi cuvintele pentru a manipula lumea pentru a v\u0103 oferi ceea ce dori\u021bi. Asta \u00eenseamn\u0103 s\u0103 ac\u021bionezi politic. Este vorbirea pe care o iau oamenii atunci c\u00e2nd \u00eencearc\u0103 s\u0103-i influen\u021beze \u0219i s\u0103-i manipuleze pe ceilal\u021bi. Este ceea ce fac studen\u021bii universitari atunci c\u00e2nd scriu un eseu pentru a-i face pe plac profesorului, \u00een loc s\u0103 \u00ee\u0219i exprime \u0219i s\u0103 clarifice propriile idei. Este ceea ce face fiecare c\u00e2nd dore\u0219te ceva \u0219i decide s\u0103 se falsifice pentru a mul\u021bumi \u0219i a m\u0103guli.\u201d Regula nr.9- Porne\u0219te de la premiza c\u0103 persoana pe care o ascul\u021bi \u0219tie ceva ce tu nu \u0219tii \u201e\u0218i c\u00e2nd e\u0219ti implicat \u00eentr-o conversa\u021bie autentic\u0103, asculti \u0219i vorbe\u0219ti, dar mai ales ascultarea, ascultarea este atent\u0103. Este uimitor ce \u00ee\u021bi vor spune oamenii. Dac\u0103 asculta\u021bi. Uneori, dac\u0103 \u00eei ascul\u021bi pe oameni, ace\u0219tia \u00ee\u021bi vor spune chiar ce este \u00een neregul\u0103 cu ei. Uneori \u00ee\u021bi vor spune chiar cum inten\u021bioneaz\u0103 s\u0103 o remedieze. Uneori, asta te ajut\u0103 s\u0103 remediezi ceva \u00een neregul\u0103 cu tine. \u0218i uneori tot ce trebuie s\u0103 faci este s\u0103 ascul\u021bi \u0219i prin ascultare persoana \u00ee\u0219i rezolv\u0103 propria problem\u0103 \u0219i \u00ee\u0219i g\u0103se\u0219te propria solu\u021bie f\u0103r\u0103 ca tu s\u0103 spui aproape nimic\u201d. Regula nr. 10- Fii precis \u00een exprimare \u201eDac\u0103 vorbim cu aten\u021bie \u0219i cu precizie, putem rezolva lucrurile, le putem pune la locul lor adecvat \u0219i ne putem stabili un nou obiectiv \u0219i putem naviga spre el de multe ori \u00een comun, dac\u0103 negociem, dac\u0103 ajungem la un consens. Dar dac\u0103 vorbim neglijent, imprecis, cu toate acestea lucrurile r\u0103m\u00e2n, vag, lucrurile r\u0103m\u00e2n nerezolvate. Destina\u021bia r\u0103m\u00e2ne \u0219i este proclamat\u0103. Ceata incertitudinii nu se ridic\u0103 \u0219i nu exist\u0103 negocieri prin lume. Regula nr. 11- Las\u0103-i pe copii \u00een pace c\u00e2nd fac skateboarding Aceast\u0103 regul\u0103 discut\u0103 despre patriarhat, diferen\u021bele psihologice dintre b\u0103rba\u021bi \u0219i femei rolurile lor \u00een societate, efectele \u00een\u0103bu\u0219irii \u0219i atenu\u0103rii marginilor mediului nostru \u0219i efectul pe care l-a avut asupra copiilor \u0219i adul\u021bilor deopotriv\u0103. Regula nr. 12- C\u00e2nd \u00eent\u00e2lne\u0219ti o pisic\u0103 pe strad\u0103, m\u00e2ng\u00e2i-o Aceast\u0103 regul\u0103 va discuta despre limitarea fiin\u021bei, necesitatea suferin\u021bei \u0219i ce putem \u00een leg\u0103tur\u0103 cu aceasta. Ideea c\u0103 via\u021ba sufer\u0103 este un locatar \u00eentr-o form\u0103 sau alta a oric\u0103rei doctrine religioase majore. Budistii au declarat direct, cre\u0219tinii au ilustrat cu crucea \u0219i evreii comemoreaz\u0103 suferin\u021ba de care s-au bucurat de-a lungul secolelor. Suferin\u021ba este o component\u0103 a fiin\u021bei. Este poarta de acces, din perspectiva mea c\u0103tre adev\u0103rata excelen\u021b\u0103 \u00een orice domeniu voca\u021bional. De fapt, mai degrab\u0103 un c\u00e2mp voca\u021bional, \u00een via\u021b\u0103, \u00een voca\u021bia vie\u021bii. Aceste r\u00e2nduri au fost doar 1% din cartea lui Peterson, iar pentru a \u00een\u021belege aceste reguli \u00een ansamblu, citirea c\u0103r\u021bii este obligatorie. Pot spune c\u0103 aceast\u0103 carte mi-a schimbat \u00een totalitate percep\u021bia asupra vie\u021bii, \u0219i am \u00een\u021beles c\u0103 exist\u0103 anumite etap prin care trebuie s\u0103 trecem, c\u0103 nu putem avea tot ce ne dorim f\u0103r\u0103 un gram de suferin\u021b\u0103, c\u0103 trebuie sa avem grij\u0103 de noi, c\u0103 doar noi suntem responsabili de propria persoan\u0103, \u0219i mai ales, s\u0103 avem anumite \u021beluri, scopuri \u00een via\u021b\u0103, pentru a \u0219ti \u00eencotro se \u00eendreapt\u0103 eforturile noastre.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/tw.cm.upt.ro\/e5\/2021\/12\/01\/book-review-12-reguli-de-viata-jordan-b-peterson\/\" \/>\n<meta property=\"og:site_name\" content=\"Skincare and my other drugs\" \/>\n<meta property=\"article:published_time\" content=\"2021-12-01T10:52:21+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-01-24T10:24:31+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/tw.cm.upt.ro\/e5\/wp-content\/uploads\/sites\/188\/2021\/12\/Picture2.jpg\" \/>\n<meta name=\"author\" content=\"Flavia\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Flavia\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/tw.cm.upt.ro\/e5\/2021\/12\/01\/book-review-12-reguli-de-viata-jordan-b-peterson\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/tw.cm.upt.ro\/e5\/2021\/12\/01\/book-review-12-reguli-de-viata-jordan-b-peterson\/\"},\"author\":{\"name\":\"Flavia\",\"@id\":\"https:\/\/tw.cm.upt.ro\/e5\/#\/schema\/person\/3750240f2fe9306cdecd7d86495fe7eb\"},\"headline\":\"Book review- 12 Reguli de via\u021b\u0103- Jordan B. 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Peterson - Skincare and my other drugs","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/tw.cm.upt.ro\/e5\/2021\/12\/01\/book-review-12-reguli-de-viata-jordan-b-peterson\/","og_locale":"en_US","og_type":"article","og_title":"Book review- 12 Reguli de via\u021b\u0103- Jordan B. Peterson - Skincare and my other drugs","og_description":"Jordan B. Peterson este un psihilog clinician, intelectual \u0219i profesor de psihologie \u00een cadrul Universit\u0103\u021bii din Toronto. Specializ\u0103rile sale includ psihilogia anormal\u0103, psihologia social\u0103, \u0219i psihologia personalit\u0103\u021bii, av\u00e2nd un interes particular \u00een psihologia religiei \u0219i a credin\u021belor ideologice. \u201eCel mai influent intelectual public al momentului din lumea occidental\u0103\u201d. New York Times Plec\u00e2nd de la marile revela\u021bii ale religiilor lumii, dar \u0219i de la capodoperele literare \u0219i filozofice ( ale lui Goethe, Nietzche, Freud etc. ), in cartea 12 Reguli de via\u021b\u0103, autorul ne \u00eendeamn\u0103 s\u0103 revenim la clasicile virtu\u021bi ( disciplin\u0103, curaj, onestitate, omenie ), \u0219i s\u0103 ne asum\u0103m r\u0103spunderea pentru existen\u021ba noastr\u0103 tragic\u0103, \u00een care exist\u0103 totu\u0219i un sens ce a\u0219teapt\u0103 s\u0103 fie c\u0103utat. \u00centr-o lume \u00een care structura familiei este \u00een colaps, educa\u021bia este \u00eempregnat\u0103 de ideologie, iar societatea politic\u0103 a ajuns s\u0103 fie periculos de polarizat\u0103, cartea ofer\u0103 un antidot: redescoperirea vechilor adev\u0103ruri \u0219i valori, care ne pot ajuta, \u00een plin\u0103 epoc\u0103 relativist\u0103, s\u0103 ducem o via\u021b\u0103 mai bun\u0103, mai luminoas\u0103, mai chibzuit\u0103. Regula nr. 1- Stai drept \u0219i trage umerii \u00eenapoi \u00cencepe cu homari. Trebuie s\u0103 \u00een\u021belegem despre homari. Aspectul interesant despre homari, potrivit lui Peterson, este acela c\u0103 masculii se lupt\u0103 \u00eentre ei pentru a stabili dominan\u021b\u0103, \u0219i toate femelele vor s\u0103 se \u00eemperecheze cu masculul dominant. Iar prin acest lucru, explic\u0103 Peterson, nu suntem at\u00e2t de diferi\u021bi de homari. Regula nr.1 este s\u0103 stai drept \u0219i s\u0103 tragi umerii \u00eenapoi. Nu fi un homar patetic, chiar dac\u0103 homarii nu au umeri, de fapt. Regula nr.2- Ai responsibilitatea de a te ajuta, comport\u0103-te ca atare Regula nr.2 este despre a te comporta cu tine \u00eentr-un mod corespunz\u0103tor \u0219i s\u0103-\u021bi stabile\u0219ti o direc\u021bie \u00een via\u021b\u0103. Cu excep\u021bia faptului c\u0103, capitolul nu este deloc despre asta. O mare parte din capitol este o relatare a lui Adam \u0219i a Evei \u00een Gr\u0103dina Edenului, pentru c\u0103, aparent de aici provine ura de sine. Regula nr.3- \u00cemprieteni\u021bi-v\u0103 cu cei ce v\u0103 doresc numai binele Regula nr. 3 spune c\u0103 ar trebui s\u0103 te \u00eemprietene\u0219ti cu persoanele care vor ce-i mai bun pentru tine, dar capitolul este de fapt, despre cu cine nu ar trebui s\u0103 te \u00eemprietene\u0219ti- de exemplu, oamenii care vor s\u0103 te trag\u0103 \u00een jos. \u201e \u00cenainte s\u0103 aju\u021bi pe cineva, trebuie s\u0103 afli de ce acea persoan\u0103 are probleme. Nu ar trebui s\u0103 presupune\u021bi doar c\u0103 el sau ea este o victim\u0103 nobil\u0103 a circumstan\u021belor \u0219i exploat\u0103rii nedrepte\u201d, scrie Peterson. \u201e Este mult mai probabil ca un anumit individ tocmai s\u0103 decid\u0103 s\u0103 resping\u0103 calea ascendent\u0103, din cauza dificulta\u021bii sale\u201d. Regula nr.4- Compar\u0103-te cu cel ce erai \u00een trecut, nu cu altcineva \u00een prezent Regula nr. 4 spune s\u0103 nu ne compar\u0103m cu altcineva din prezent, ci cu noi din trecut. Nu to\u021bi avem acela\u0219i drum , acela\u0219i destin, \u0219i fiecare am f\u0103cut \u0219i avem de f\u0103cut anumite alegeri, \u0219i nu ne putem compara cu altcineva . Fiecare avem drumul nostru. Regula nr.5- Nu l\u0103sa copii s\u0103 fac\u0103 lucruri care te vor enerva Regula 5 se refer\u0103 la cre\u0219terea copilului – \u00een special, s\u0103 nu-\u021bi la\u0219i copiii s\u0103 fac\u0103 lucruri care te fac s\u0103-\u021bi plac\u0103. Problema, potrivit lui Peterson, este c\u0103 p\u0103rin\u021bii din aceste zile sunt ap\u021bi s\u0103-\u0219i stric\u0103 copiii, s\u0103-i lase s\u0103 devin\u0103 mici tirani f\u0103r\u0103 disciplin\u0103 sau grani\u021be. \u201eSunt alu\u021bi, neconcentra\u021bi \u0219i vagi\u201d, scrie el. \u201eSunt plumb \u0219i plictisitori \u00een loc de aurii \u0219i str\u0103lucitori. Sunt blocuri necizelate, prinse \u00eentr-o perpetu\u0103 stare de a\u0219teptare \u201d. Regula nr.6- F\u0103-\u021bi ordine \u00een cas\u0103, \u00eenainte s\u0103 judeci lumea Cel mai probabil, ne sim\u021bim judeca\u021bi cumva de c\u0103tre Peterson. Este at\u00e2t de sigur cu privire la modul \u00een care func\u021bioneaz\u0103 lumea \u0219i cum ar trebui s\u0103 fie oamenii \u0219i \u0219tim c\u0103 nu suntem la \u00een\u0103l\u021bimea standardului s\u0103u. Facem gre\u0219it prietenia \u0219i totu\u0219i ne compar\u0103m cu alte persoane tot timpul \u0219i, cei care nu avem, \u0219i dac\u0103 amavea copii, am face probabil \u0219i asta gre\u0219it. Pe deasupra, probabil c\u0103 suntem doar un fel de homari de mijloc. Regula nr. 7- Concentreaz\u0103-te pe lucrurile cu adev\u0103rat importante ( \u0219i nu pe pl\u0103cerile imediate ). Peterson vorbe\u0219te mult suferin\u021b\u0103. Suferin\u021ba este baza existen\u021bei umane, sus\u021bine el, \u0219i fiecare minim de fericire pe care \u00eel ob\u021binem este smuls din f\u0103lcile tragediei. Regula 7 se refer\u0103 la alegerea sensului \u00een locul oportunit\u0103\u021bii. Peterson sus\u021bine c\u0103 putem ob\u021bine semnifica\u021bie doar prin sacrificiu, suferin\u021b\u0103 \u0219i satisfac\u021bie \u00eent\u00e2rziat\u0103. Regula nr. 8- Spune adev\u0103rul, sau cel pu\u021bin, nu min\u021bi \u201ePute\u021bi folosi cuvintele pentru a manipula lumea pentru a v\u0103 oferi ceea ce dori\u021bi. Asta \u00eenseamn\u0103 s\u0103 ac\u021bionezi politic. Este vorbirea pe care o iau oamenii atunci c\u00e2nd \u00eencearc\u0103 s\u0103-i influen\u021beze \u0219i s\u0103-i manipuleze pe ceilal\u021bi. Este ceea ce fac studen\u021bii universitari atunci c\u00e2nd scriu un eseu pentru a-i face pe plac profesorului, \u00een loc s\u0103 \u00ee\u0219i exprime \u0219i s\u0103 clarifice propriile idei. Este ceea ce face fiecare c\u00e2nd dore\u0219te ceva \u0219i decide s\u0103 se falsifice pentru a mul\u021bumi \u0219i a m\u0103guli.\u201d Regula nr.9- Porne\u0219te de la premiza c\u0103 persoana pe care o ascul\u021bi \u0219tie ceva ce tu nu \u0219tii \u201e\u0218i c\u00e2nd e\u0219ti implicat \u00eentr-o conversa\u021bie autentic\u0103, asculti \u0219i vorbe\u0219ti, dar mai ales ascultarea, ascultarea este atent\u0103. Este uimitor ce \u00ee\u021bi vor spune oamenii. Dac\u0103 asculta\u021bi. Uneori, dac\u0103 \u00eei ascul\u021bi pe oameni, ace\u0219tia \u00ee\u021bi vor spune chiar ce este \u00een neregul\u0103 cu ei. Uneori \u00ee\u021bi vor spune chiar cum inten\u021bioneaz\u0103 s\u0103 o remedieze. Uneori, asta te ajut\u0103 s\u0103 remediezi ceva \u00een neregul\u0103 cu tine. \u0218i uneori tot ce trebuie s\u0103 faci este s\u0103 ascul\u021bi \u0219i prin ascultare persoana \u00ee\u0219i rezolv\u0103 propria problem\u0103 \u0219i \u00ee\u0219i g\u0103se\u0219te propria solu\u021bie f\u0103r\u0103 ca tu s\u0103 spui aproape nimic\u201d. Regula nr. 10- Fii precis \u00een exprimare \u201eDac\u0103 vorbim cu aten\u021bie \u0219i cu precizie, putem rezolva lucrurile, le putem pune la locul lor adecvat \u0219i ne putem stabili un nou obiectiv \u0219i putem naviga spre el de multe ori \u00een comun, dac\u0103 negociem, dac\u0103 ajungem la un consens. Dar dac\u0103 vorbim neglijent, imprecis, cu toate acestea lucrurile r\u0103m\u00e2n, vag, lucrurile r\u0103m\u00e2n nerezolvate. Destina\u021bia r\u0103m\u00e2ne \u0219i este proclamat\u0103. Ceata incertitudinii nu se ridic\u0103 \u0219i nu exist\u0103 negocieri prin lume. Regula nr. 11- Las\u0103-i pe copii \u00een pace c\u00e2nd fac skateboarding Aceast\u0103 regul\u0103 discut\u0103 despre patriarhat, diferen\u021bele psihologice dintre b\u0103rba\u021bi \u0219i femei rolurile lor \u00een societate, efectele \u00een\u0103bu\u0219irii \u0219i atenu\u0103rii marginilor mediului nostru \u0219i efectul pe care l-a avut asupra copiilor \u0219i adul\u021bilor deopotriv\u0103. Regula nr. 12- C\u00e2nd \u00eent\u00e2lne\u0219ti o pisic\u0103 pe strad\u0103, m\u00e2ng\u00e2i-o Aceast\u0103 regul\u0103 va discuta despre limitarea fiin\u021bei, necesitatea suferin\u021bei \u0219i ce putem \u00een leg\u0103tur\u0103 cu aceasta. Ideea c\u0103 via\u021ba sufer\u0103 este un locatar \u00eentr-o form\u0103 sau alta a oric\u0103rei doctrine religioase majore. Budistii au declarat direct, cre\u0219tinii au ilustrat cu crucea \u0219i evreii comemoreaz\u0103 suferin\u021ba de care s-au bucurat de-a lungul secolelor. Suferin\u021ba este o component\u0103 a fiin\u021bei. Este poarta de acces, din perspectiva mea c\u0103tre adev\u0103rata excelen\u021b\u0103 \u00een orice domeniu voca\u021bional. De fapt, mai degrab\u0103 un c\u00e2mp voca\u021bional, \u00een via\u021b\u0103, \u00een voca\u021bia vie\u021bii. Aceste r\u00e2nduri au fost doar 1% din cartea lui Peterson, iar pentru a \u00een\u021belege aceste reguli \u00een ansamblu, citirea c\u0103r\u021bii este obligatorie. Pot spune c\u0103 aceast\u0103 carte mi-a schimbat \u00een totalitate percep\u021bia asupra vie\u021bii, \u0219i am \u00een\u021beles c\u0103 exist\u0103 anumite etap prin care trebuie s\u0103 trecem, c\u0103 nu putem avea tot ce ne dorim f\u0103r\u0103 un gram de suferin\u021b\u0103, c\u0103 trebuie sa avem grij\u0103 de noi, c\u0103 doar noi suntem responsabili de propria persoan\u0103, \u0219i mai ales, s\u0103 avem anumite \u021beluri, scopuri \u00een via\u021b\u0103, pentru a \u0219ti \u00eencotro se \u00eendreapt\u0103 eforturile noastre.","og_url":"https:\/\/tw.cm.upt.ro\/e5\/2021\/12\/01\/book-review-12-reguli-de-viata-jordan-b-peterson\/","og_site_name":"Skincare and my other drugs","article_published_time":"2021-12-01T10:52:21+00:00","article_modified_time":"2022-01-24T10:24:31+00:00","og_image":[{"url":"http:\/\/tw.cm.upt.ro\/e5\/wp-content\/uploads\/sites\/188\/2021\/12\/Picture2.jpg","type":"","width":"","height":""}],"author":"Flavia","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Flavia","Est. reading time":"9 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/tw.cm.upt.ro\/e5\/2021\/12\/01\/book-review-12-reguli-de-viata-jordan-b-peterson\/#article","isPartOf":{"@id":"https:\/\/tw.cm.upt.ro\/e5\/2021\/12\/01\/book-review-12-reguli-de-viata-jordan-b-peterson\/"},"author":{"name":"Flavia","@id":"https:\/\/tw.cm.upt.ro\/e5\/#\/schema\/person\/3750240f2fe9306cdecd7d86495fe7eb"},"headline":"Book review- 12 Reguli de via\u021b\u0103- Jordan B. 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